Aashrita Mangu
In Michelangelo’s Buonarroti, there is connection with man’s individual (rather than collective, as largely depicted in Medieval times) connection with spirituality, while also juxtaposing the classical, soft, serene, perfect, and proportional nature so characterized by the Renaissance -- that is, there is this secular aestheticism that seeps through the layer of religious asceticism.
In Leonardo da Vinci’s Mona Lisa is another prime example of this religious and aesthetic mixture. The Mona Lisa itself illustrates a religious figure; however, the message and technique used to depict this woman is aesthetic – that is, the softness, shadows, texture, and expression (which have been pondered throughout history) are evidential assets of this unique secularism in lieu of religious piety and need.
This changing sense of religion as an adaptation to life, rather than a ruling of the Church and a dictator of lifestyle is something that can be used to foreshadow the rise of Protestantism and different religious sects, as well as other power struggles dictated by religion (including the Americas). Individualism was a theme of the Renaissance which is evident in all these artworks, with the use of individual connection to god, which passionately galvanized the personal interpretations of the Bible – the start of the splitting of the Church! Thus, such (and similar) numerous changes in art led to major transformations in politics, society, and philosophy.